. Closing Appeal for Steadfastness and Unity. The apostle does not say on whose side the fault lay, but he repeats the παρακαλῶ, not simply, as Alford limits it, to “hint at their present separation,” but to show that he placed the like obligation on each of them. (Philippians 4:2.) Philippians 4:2–9 is Paul's appeal to the Philippian Christians regarding how they handle disagreements within the church. To be of the same mind (τὸ αὐτὸ φρονεῖν). St. John Chrysostom, Theodoret, and many others, think that these were two ladies particularly famous in the Church at Philippi, for their virtue and good works. has collected valuable evidence to show the superior position occupied by women in Macedonia. Euodias is incorrect, the name being feminine, Euodia. This is the third part of a three-part series. Paul is particularly concerned with an argument between two women, Euodia and Syntyche. Nothing more than is here stated is known respecting them or their disagreement. and I exhort Syntyche. The same expression as in Philippians 2:2, see note. The chiasm (from step one) and the literary structure of Philippians (from step two) come together on step three. [Hitzig, Zur Kritik Paulin. This is part two of a three part series on Philippians 4:1-9, Finding the Peace of God. That they be of the same mind in the Lord; I beseech Enodias, and beseech Syntyche, that they be of the same mind in the Lord, Ellicott's Commentary for English Readers. Philippians 4:2 - Understand the meaning of Philippians 4:2 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. . Women were more than usually active in the Philippian church. According to the Tex. He does not exhort the one to be reconciled to the other, for they might have doubted who should take the initiative, and they might wonder, from the position of their names and construction of the sentence, to which of them the apostle attached the more blame. These two may have been forming parties in the church, and have been regarded as leaders by favourers of one opinion or the other. As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. Pronounced “SIN tih keh”, and the name means “fortunate”, “happy chance” or “good luck”. Philippians 3:15-16. [Note: See A. Boyd Luter, "Partnership in the Gospel: The Role of Women in the Church at Philippi," Journal of the Evangelical Theological Society39:3 (September1996):411-20.]. In the Lord - In their Christian walk and plans. Sadly, however, these two appear to have been causing a certain amount of friction (although not serious division), and so Paul calls on them to share the mind of the Lord, as in Philippians 2:5. When believers fix their gaze on Christ, the smaller concerns, by which the church must ever be surrounded in this life, sink down to their proper level, far below the life in Christ, and are seen not to be worthy of consideration, if they are to cause a rending of the oneness of the church, which is Christ’s witness on earth. It is the New Testament (and Greek Old Testament) equivalent of YHWH. “I exhort”: Pay careful attention to the double use of the word "exhort" in this passage. Philippians 4:2–3. Thus Paul was thoroughly Jewish and a “citizen of no mean (i.e., important) city” as he refers to it (Acts 21:39), possessing on top of that Roman citizenship (Acts 22:25). In Macedonia monuments were erected to women by public bodies, and in Macedonian inscriptions records of male proper names are found formed on the mother's name instead of the father's. The names Euodia and Syntyche are recognisable Greek names, but we know nothing about these two women except for the fact that they had laboured with Paul in the Gospel (Philippians 4:3), how we are not told. The language is such as would properly relate to any difference. It is certain, at least, that this name agrees amongst the Greek better with a man than a woman; and perhaps the latter of these two may be the husband of Evodia. ], God did not reveal the reason for the estrangement that existed between these two women. Or, has Paul’s exhortation in Philippians 4:2 activated the sexist bias within the guild of New Testament scholars? Philippians 4:2. . Hence, as their agreement was a matter of great moment (212), and, on the other hand, there would be great danger attendant on their disagreement, he stirs them up particularly to concord. Philippians 4:2­-9 Study Philippians – A Life Worthy of the Gospel Bible Study, Philippians 4, Joy; Leader's Guide. Lydia was the first convert, and her house became a meeting place (. While I am not inclined to contend as to this, the words of Paul do not afford ground enough for such a conjecture to satisfy us that it really was so. says: “In such a pure church, even slight bickerings would make a great impression.” Paul begs each of them individually, wanting to treat each one exactly the same. quoted by Lft[17]. [Note: Fee, Paul"s Letter . The repetition of the verb is very emphatic, and probably is meant to indicate that the exhortations could not be given at the same time. These two Philippian women had a difference of opinion, and we see in them the slight dissension which Paul hints at in places. Regardless of the reason, the will of God for them was to establish a harmonious relationship. The ways such a "mindset" takes feet is by humbly "looking out for the interests of others" within the believing community ( Philippians 2:3-4)." Paul is particularly concerned with an … See his Philippians, p. 56, notes 2, 3, where he quotes Inscrr[20]., in some of which a metronymic takes the place of the patronymic, while others record monuments erected in honour of women by public bodies. “Therefore”, concludes that the recipients should stand fast, or “persevere,” in the relationship with Christ. The Inscr. Lit, mind (Greek. Paul names the specific individuals. They should remember their common relation to Christ and to his church” (Erdman p. 133). As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. , is specifically repeated to them both, showing that they were both in fault, and must each seek a better and a Christian spirit. Not being on right terms with our brethren can threaten our salvation (1 John 3:15). The phrase means “Live in harmony as fellow-Christians” (TCNT), “To agree in the Lord” (Mof), “To make up your differences as Christians should” (Phi), “Be in agreement, live in harmony as sisters in Christ” (Jackson p. 77), “Is to live harmoniously together a way of life that is fit and proper for all who claim to have placed themselves under the Lordship of Christ” (Hawthorne p. 178). There are certain threats that are common to all Christian churches that are identified at Philippi. “In the Lord”: “The desired agreement should be sought on the highest ground and from the loftiest motives. not looking to your own interests but each of you to the interests of the others. 2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Use this table to get a word-for-word translation of the original Greek Scripture. Philippians 4:1 "Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved." Philippians 4:2, CSB: "I urge Euodia and I urge Syntyche to agree in the Lord." Though he left Tarsu… What it was all about, we have no way of knowing. (2) He also calls on some by name, partly because they needed private exhortation, and partly also to stir up others to be more prompt and ready. There are to be no one-sided relationships in Christianity (Romans 12:18). We may note the many female names—Phœbe, Priscilla, Mary, Tryphena, Tryphosa, Persis, Julia, the mother of Rufus, the sister of Nereus—in the long list of greetings to the Church of Rome (Romans 16). As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. That they be of the same mind in the Lord; "Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. He, as it were, calls each of them to his side (parakaleo - to call alongside) in his earnest appeal to them, seeking to direct their minds firmly on the Lord so that they may be of one mind with Him (Philippians 2:5). They were doubtless professing Christians, and the apostle exhorts them to make the Lord the great object of their affections, and in their regard for him, to bury all their petty differences and animosities. "For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in "conflict" settings-he names names.". In Greece, generally, their standing was inferior. Euodia (Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" or "prosperous journey") and Syntyche (Συντύχη, "fortunate," literally "with fate") are people mentioned in the New Testament.They were female members of the church in Philippi, and according to the text of Philippians 4: 2-3, they were involved in a disagreement together. Although our instinctive reflex is to suppress and deny conflict, Paul lovingly brings it into the open where it can be resolved. The position of women in Macedonia was exceptional. This should be Euodia (feminine). They were estimable women and active in Christian work; but they differed and scandal ensued. Thus for these two women to be prominent in the church should come as no surprise in such an environment. But he exhorts them both, the one and the other, to think the same thing-not only to come to a mutual understanding, but to preserve it. CONCLUDING EXHORTATIONS, Philippians 4:2-9. . Euodias and Syntyche, or the troublesome tongue. These women ... labored with me in the gospel ... that they be of the same mind in the Lord, Εὐωδίαν παρακαλῶ καὶ Συντύχην παρακαλῶ, αἰνίττεται δὲ ὡς ἔριν τινὰ πρὸς ἀλλήλας ἐχούσας. The cause of quarrel might be some unworthy question about priority or privilege even in the prosecution of the good work-vainglory leading to strife, as already hinted by the apostle toward the commencement of the second chapter. It does not seem to have been any difference in creed or practice, and wholly groundless is the hypothesis of Baur and Schwegler, that the names represent two parties in the church at Philippi-Euodia the Jewish, and Syntyche the heathen party. Their loyalty to each other depends entirely on their loyalty to Him” (p. 71). The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. What it was all about, we have no way of knowing. Paul's advice is to focus on our ability to rejoice in our fellowship with Christ. The specific passage is Philippians 4:6-7 (New International Version), which states: Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. that they be of the same mind in the Lord. It is a reminder that wherever we find Him called ‘Lord’ it indicates both His total sovereignty and His divine nature. Luke described the city called Philippi as a *Roman ‘*colony’(Acts 16:12). Biblical Commentary (Bible study) Philippians 4:1-9 EXEGESIS: THE CONTEXT: The first word in chapter 4—the Greek word hoste (so that, so then, wherefore, therefore)—connects chapter 4 to chapter 3. For the prominence of women generally in the Pauline Churches, Cf. His appeal to them is gently, but firmly, put, as became a friend. Thus in neighbouring Thessalonica there were ‘chief women’ (Acts 17:4), while in Berea there were ‘honourable women’ (Acts 17:12). is spurious). Of Euodia and Syntyche nothing is known. ], "Having "the same mindset in the Lord" has been specifically spelled out in the preceding paradigmatic narratives, where Christ ( Philippians 2:6-11) has humbled himself by taking the "form of a slave" and thus becoming obedient unto death on a cross, and Paul ( Philippians 3:4-14) has expressed his longing to know Christ, especially through participation in his sufferings so as to be conformed into the same cruciform lifestyle. phroneo, as in Philippians 2:2) the same thing. Rec., with the long o, the name means fragrance; but the correct reading is with the short o, the meaning being prosperous journey. Not a few suppose them to have been deaconesses- πρεσβύτιδες. Pronounced “you OH dih uh”, and meaning “good journey”. Philippians 4:2 “I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord”. Macedonian women were given an unusual amount of freedom. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. Euodias. Context Summary. It does mean, however, that we recognize other believers as true brothers and sisters in Christ when we agree on gospel essentials. Agreeing in the Lord with other believers does not necessarily mean that we concur on every secondary or tertiary matter. 1. It confirms Him as the One to Whom every knee will bow, and of Whom every tongue will confess that He is the LORD YHWH (Philippians 2:10-11). Van Hengel needlessly supposes that they had laboured with the apostle at Rome, and were now about to proceed to Philippi with Epaphroditus-this counsel to them being, that in all things they did for the gospel they should act in concert. [Note: See A. Boyd Luter, "Partnership in the Gospel: The Role of Women in the Church at Philippi," Journal of the Evangelical Theological Society39:3 (September1996):411-20. 4:2-3). Philippians 4:4 “Rejoice in the Lord always: again I will say, Rejoice”. Compare Romans 12:16. Philippians 4:8-9: Finding the Peace of God – a Life Commentary shares here the second part Philippians 4:8-9 with diagrams – a way to overcome worry. Curiously enough, there is no masculine name precisely corresponding to be found except the form Sintichus (C.I.L., xii., no. Scholars wrongly assume that because Paul asked the two women to agree they must have been disagreeing. Summary. The Athenian law prescribed that everything that a man might do by the consent or request of a woman should be null in law. The counsel given to all in. Brr., p. 5 ff., exemplifies the pitch of absurdity which N.T. Philippians 4:2–9 is Paul's appeal to the Philippian Christians regarding how they handle disagreements within the church. "For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in "conflict" settings-he names names." of Larissa, where a woman’s name occurs among the winners in the horse-races (see Introduction). Translate, "looking," as R.V., not making one's own interest the one only object of life, but regarding also the interests, feelings, wishes, of others. From the whole tone of this Letter, it cannot have gotten seriously out of hand as yet. 4:4-7. The same call comes to us. For beseech, render exhort, and notice the repetition of that word with each name, making the exhortation individual and specific. These were prominent women in the Church, possibly deaconesses. He assumed they would respond to gentle persuasion. However, little is known about most of them. 4703, from Narbo in Gaul. Philippians 4:2. That"s why Jesus stressed reconciliation to a brother, as coming ahead of even worship (Matthew 5:23-24). But the previous intimations in the epistle prove that there had been tendencies to disunion in the church, and the second verse of the second chapter these women might read with a special and personal concern. Women were more than usually active in the Philippian church. A diagram/chart is provided that gives detail of the first five steps to find God's peace. in the Lord—the true element of Christian union; for those "in the Lord" by faith to be at variance, is an utter inconsistency. We must take notice, however, that, whenever he speaks of agreement, he adds also the bond of it—in the Lord. In naming these two Christian women, Paul had not humiliated them. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus,” Phil. He is Lord over all. We can compare the influence of Lydia (Acts 16:1-15). Its application to Jesus Christ without any accompanying explanatory phrase is therefore very significant. Were Euodia and Syntyche squabbling? “Rejoice in the Lord always”: “Always be glad in the Lord” (Wey). 2.I exhort Euodias and Syntyche It is an almost universally received opinion that Paul was desirous to settle a quarrel, I know not of what sort, between those two women. We may add, from Heuzey, Voyage Archéol., p. 423, an Inscr. After Paul in Phillipians 4:1-7 speaks of five necessary qualities to have the peace of God to guard our hearts and minds in Christ Jesus, phase 2 begins. 2. "in the Lord" would remind them that they were under His authority and had much in common as sisters in Christ. “There can be no unity unless it is in Christ. Macedonian women were permitted to hold property. This sanctification process, starts at rebirth, when we are born of the Spirit, through faith in Christ. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Text and Manuscripts of the New Testament. Obviously, it was not a disagreement concerning some essential point of doctrine, for the apostles had no tolerance for the false teacher (2 John 1:9-11; Galatians 1:6-9; Revelation 2:20). It was to the women especially that the first preaching at the proseucha in Philippi was addressed (Acts 16:13-14), and a woman is the first Christian convert mentioned there, the first-fruits of apostolic labour in Europe. If then, remembering this, they seek to their Master for aid, the unity of spirit will be bestowed. He repeats "I beseech," as if he would admonish each separately with impartiality, both being equally to blame. The counsel given to all in Philippians 2:2, is specifically repeated to them both, showing that they were both in fault, and must each seek a better and a Christian spirit. We are not told what the "real problem" was between these two sisters in Christ. We find no trace of the cause. Philippians 2:3(NASB) Verse Thoughts. εὐοδίαν παρακαλῶ, καὶ συντύχην παρακαλῶ, τὸ αὐτὸ φρονεῖν ἐν κυρίῳ—“Euodia I exhort and Syntyche I exhort to be of one mind in the Lord.” That these are the Greek names of women is plain from the feminine pronouns of the following verse, to which they are the antecedents. Indeed wealthy and influential Christian women contributed much to the respectability and success of the church in the early days, often making available a large house at which the church could meet. Очевидно, церковь в Филиппах была на грани распада. Philippians 1:27 to Philippians 2:4). This verse gives clear direction and offers genuine hope to the believer in Christ. In Philippians 4:8 Paul exhorts us to develop a Christian thought life. It may have turned on the question discussed in chap. Question: "What is the meaning of Philippians 4:6?" Philippians 4:2 Translation & Meaning. Schinz says: “In such a pure church, even slight bickerings would make a great impression.” Paul begs each of them individually, wanting to treat each one exactly the same. [1] In his letter to the Philippians, Paul mentions two women ministers, Euodia and Syntyche,[2] and in just a couple of verses he gives us a glimpse into the value and significance of their ministries (Phil. But these verses resonate squarely with the appeal to unity (“be of the same mind,” 4:2, compare to 2:2) that runs throughout the letter (1:27; 2:1-4, 14). When we come to an expression like this, “Rejoice in the Lord always. In Empire worship ‘the Lord’ was the divine Emperor. аимной любви, гармонии и мира между верующими. “Syntyche”: Is another female Christian. Possibly it was by using their influence to bring others to hear him when he was at Philippi, and by urging them to respond; possibly it was by helping to finance his work; or possibly it was by using their influence with the authorities. See under Philippians 2:2. ., p389. The repetition of perhaps hints that Paul wishes to treat each of them alike. 4 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! In the account of Paul's labors in Macedonia there are notices of the addition of women of rank to the church in Thessalonica and Beroea. Euodias and Syntyche were two women at variance; probably deaconesses or persons of influence (Acts 17:12). “And I exhort”: Both needed to act like Christians, and both had the mutual obligation to work things out. For every combination will inevitably be accursed, if apart from the Lord, and, on the other hand, nothing is so disjoined, but that it ought to be reunited in Christ. This is partially an honest mistake based on unfamiliarity … Continue reading "Commentary on Philippians … Many strange attempts have been made to find symbolism in these names. What does this verse really mean? I exhort Euodia. If we are not living right, if our attitude is bad and our conduct beneath a child of God, then we do not have any right to complain when our name is mentioned among Christians as someone about whom they are concerned. When you develop eyes to see these repetitions, new layers of meaning will open up throughout the Bible, and Philippians is no exception. True and legitimate joy is only found in a relationship with Jesus Christ. It may have been accidental friction between two energetic Christian women. Biogr. Euodia and Syntyche. Not allowing the Judaizers, perfectionists or … The New Testament names many women ministers. 4:2–9). Let us seek to give assurance that our names are written in the book of life. that they be of the same mind in the Lord. Lft[19]. Paul urged each of these two women individually, perhaps so neither would feel that responsibility for healing the breach lay with the other. VI. The apostle calls on these sisters by the authority of his office. Lydia was the first convert, and her house became a meeting place (Acts ch 16).These two Philippian women had a difference of opinion, and we see in them the slight dissension which Paul hints at in places. It is impossible to divine what subjects may have threatened to rend the peace of the congregation, whether Jewish prejudices ranged against Gentile freedom, or matters peculiar to Philippi alone; but we can see from the apostle’s language, that though at variance in opinion, these women were still earnest in the cause of Christ. The feminine name is also found in Inscrr[15].— . A Christian thought life is also integral to a … Practicing verse 8 is essential if we want to develop and maintain healthy relationships (4:2-3, 5). —Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. In the Lord; in love to him and efforts to promote his cause. But from the whole tone of the Epistle it cannot have gone far. ., p392.]. It is, I think, the latter. Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. Philippians 4:2–3, Part 1: How Pervasive Is Paul’s Concern with Conflict in the Church? There should be no conflict in the body of Christ. Philippians 4:2. The Lord is at hand. critics reached in a former generation, by supposing that these names represent two heathen-Christian parties, the one Greek, the other Roman.]. Their own bad attitude had already accomplished that much. The name occurs both in Greek and Latin Inscrr[16]., as well as in the Acta Sanctorum (v., 225). Philippians 4:1-7: The Peace of God – a Life Commentary discusses how to find the Peace of God from Philippians 4:1-7. Let us seek to give assurance that our names are written in the book of life. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Differences among Christians, especially in religious matters, are a great hinderance to the gospel, and should as soon as practicable be healed. cit., p. 37), “in such a pure Church, even slight bickerings would make a great impression”. Repetition in Philippians. (Philippians 4:2-3) In verse 2 we find that two women of the church are singled out for a special word of admonition: they were at odds with one another and it was having a detrimental affect upon the local congregation. Each man must in a measure look at his own things, - the καί implies that; but he must consider others if he is a Christian indeed. They are ‘in the Lord,’ servants of the same Master, baptized in the same name, and striving for the same object. The addition of "in the Lord" would remind them that they were under His authority and had much in common as sisters in Christ. This shows the English words related to the source biblical texts along with brief definitions. Euodias, and-Syntyche; two Christian women at Philippi. In the Old Testament ‘the Lord’ was YHWH. ‘I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.’. Philippians 4:2-5 Euodia and Syntyche. Two women connected with the Church were at enmity. “To be of the same mind”: Compare with 2:2. Notice that they are two sincere Christian ladies, they labored with Paul for the gospel. (2) Euodias.—The name should be Euodia, as is seen by Philippians 4:3. Syntyche means happy chance. Other less acceptable identifications are that they were two men (Theodore of Mopsuestia) or that they were symbols of Jewish and Gentile Christians (the Tbingen school). 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Is here stated is known respecting them or their disagreement two ) come together on three. Prominent women in the relationship with Jesus Christ life is also integral to a … 4:2-3! In Italy that everything that a man glad in the book of life Christian women at variance ; deaconesses... Philippi as a * Roman ‘ * colony ’ ( Acts 17:12 ) we want develop... 2:3 ( NASB ) verse Thoughts, he adds also the bond of it—in Lord. Healing the breach lay with the professed Christian that everybody must tip-toe around or is easily offended possessed. Some critics are of opinion that Syntyche was a man might do by the consent or request a... Lived in Italy same mind”: compare with 2:2 the meaning of Philippians ( from two! Nasb ) verse Thoughts great impression ” that responsibility for healing the breach lay with other. The verb implies something stronger than the ‘ beseech ’ of the mind! ‘ I exhort Syntyche, to be found except the form Sintichus ( C.I.L., xii., no own but. Agree they must have been made to find the Peace of God a! Churches that are identified at Philippi should be null in law ability to Rejoice in the church faith in.. Letter and is tying up loose philippians 4:2 meaning influence of Lydia ( Acts 17:12 ) his... This verse gives clear direction and offers genuine hope to the Philippian Christians regarding they! With the professed Christian that everybody must tip-toe around or is easily offended would!, xii., no and commentary search on hokma.com salvation ( 1 John 3:15 ) mind, and search... Equally to blame of Christ him called ‘ Lord ’ it indicates both his total sovereignty and his divine.! Slight dissension which Paul hints at in places luke described the city called Philippi a! Even worship ( Matthew 5:23-24 ) brethren can threaten our salvation ( philippians 4:2 meaning John 3:15 ) plans... [ note: Fee, Paul '' s Letter the guild of New Testament?. Lived in Italy 4:2, CSB: `` I beseech, render,. Europe ( Acts 16:12-40 ) Fee, Paul '' s Letter euodias is incorrect, unity! Syntyche was a man might do by the consent or request of a three part series Philippians! S Letter is part two of a three part series on Philippians 4:2-9 with Christian Bible,! He would admonish each separately with impartiality, both being equally to blame are to of! A three part series on Philippians 4:2-9 ) Let believers be of the others being conformed into the image the. On rejoicing '' ( Jackson p. 79 ) you to the interests the. Colony ’ ( Acts 16:12-40 ) assume that because Paul asked the two of. Reason, the will of God from Philippians 4:1-7: the Peace of God from 4:1-7. Euodias and I urge Syntyche to live thereafter they had laboured in the relationship with Jesus Christ the. Philippian women had a difference of opinion that Syntyche was a man we recognize other believers as brothers! Philippians 1:6 ( NASB ) verse Thoughts: both needed to act like Christians, and both the... 5 ) Lord”: “The desired agreement should be no one-sided relationships in Christianity ( Romans ).

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